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This title combines the two most common approaches used to introduce students or general readers to ethics: the historical and the applied. Using these approaches, Sterba examines traditional ethical theories and disagreements, exploring Aristotelian, Kantian, and utilitarian ethics, as well as their contemporary defenders.
Aristotelian ethics, Kantian ethics, and utilitarian ethics have been for some time now the main options within (Western) ethics, and the central task over the years has been to determine which of the three is right. Is this book yet another attempt to fulfill this same old task? Not at all. Sterba argues that in their ongoing attempts to put forward for general consideration the most morally defensible versions of their views, advocates of Aristotelian ethics,Kantian ethics, and utilitarian ethics have jettisoned much of what had originally distinguished their theories from each other. The upshot is that, in their current most morally defensible formulations,Aristotelian ethics, Kantian ethics, and utilitarian ethics no longer differ in the practical requirements they endorse. This makes the resolution of moral problems far easier. Sterba drives home his claims by taking up some of the most challenging and important moral problems of our time--sexual harassment, affirmative action, and international terrorism and Iraqi War II. This book is an ideal supplementary text for courses in introductory ethics, history of ethics, contemporary moralproblems, and various applied ethics courses. Featuring a lucid writing style and coverage of current moral issues, it is also captivating reading for general readers.
In The Triumph of Practice over Theory in Ethics, James P. Sterba reconciles three theories of ethics--Aristotelian, Kantian, and utilitarian--by focusing on putting ethics into practice and taking up some of the most challenging moral problems of our time.
Aristotelian ethics, Kantian ethics, and utilitarian ethics have been for some time now the main options within (Western) ethics, and the central task over the years has been to determine which of the three is right. Is this book yet another attempt to fulfill this same old task? Not at all. Sterba argues that in their ongoing attempts to put forward for general consideration the most morally defensible versions of their views, advocates of Aristotelian ethics,
Kantian ethics, and utilitarian ethics have jettisoned much of what had originally distinguished their theories from each other. The upshot is that, in their current most morally defensible formulations, Aristotelian ethics, Kantian ethics, and utilitarian ethics no longer differ in the practical
requirements they endorse. This makes the resolution of moral problems far easier. Sterba drives home his claims by taking up some of the most challenging and important moral problems of our time--sexual harassment, affirmative action, and international terrorism and Iraqi War II. This book is an ideal supplementary text for courses in introductory ethics, history of ethics, contemporary moral problems, and various applied ethics courses. Featuring a lucid writing style and coverage of current
moral issues, it is also captivating reading for general readers.